With Hidden Camera in Swedish Mosques, SVT's Mission Investigation
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0:02 - 0:04Mission: Investigation
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0:04 - 0:09There are today around 400,000 Muslims in Sweden.
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0:09 - 0:15And the struggle for society is to integrate and build bridges to Islam.
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0:15 - 0:25The most important mosque in Sweden, in Medborgarplatsen, Stockholm, has been visited by many well-known politicians.
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0:25 - 0:33But how do the leaders, the imams in the mosques, relate to basic values in Sweden's democracy,
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0:33 - 0:39such as the value of every human being, equality, and parity between men and women.
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0:39 - 0:41This is the official picture that is given.
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0:41 - 0:57Of course in this mosque, everyone has to know that, as I have repeated several times, this (mosque) follows Swedish laws and that no one is allowed to say anything against those laws.
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0:57 - 1:04Are they honest, when it comes to for example, the viewpoint on women's position as opposed to men?
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1:04 - 1:10Our reporter Nadja Yllner has sought the help of two Muslim women in niqab
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1:10 - 1:16to see and hear what imams in 10 Swedish mosques say they should do
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1:16 - 1:21when told among other things that the man has several wives, and has mistreated his wife.
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1:26 - 1:31Two women are going to help us to find out if there are Muslim leaders
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1:31 - 1:41who are spreading values in their congregations which they perhaps would not admit to publicly.
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1:41 - 1:48One of them is equipped with a hidden camera, the other with a microphone.
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1:48 - 1:54The idea is that they should ask for advice and hear what the imams say when they think
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1:54 - 1:59that it's just two believing Muslim women who are listening.
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1:59 - 2:04The women are going to contact 10 of Sweden's largest mosques.
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2:04 - 2:08We have chosen mosques spread out over the whole country,
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2:08 - 2:19which have many attendees, and so are influential in Sweden, which has been called the world's most equal society.
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2:19 - 2:24Imams' Advice
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2:34 - 2:40It was here in Rinkeby and Tensta that we thought of this investigation.
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2:40 - 2:49Here, three Muslim congregations plan to build a mosque each, with space for up to a 1000 people in each.
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2:49 - 2:52And when women want to pray? Can they join in, in the large space?
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2:52 - 3:03No, the women's section is here, and it's the same as the other.
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3:03 - 3:05Ibrahim Bourale is the chairman of the Islamic Association in Järva, and responsible for one
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3:05 - 3:07of the planned mosques.
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3:07 - 3:08And it continues here?
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3:08 - 3:10Yes, we will see if...
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3:10 - 3:13We live here in Sweden, we are Swedish Muslims
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3:13 - 3:26and we feel that we deserve to have a space to have good services and activities.
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3:26 - 3:31And one floor up we have the women's section, and here...
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3:31 - 3:39The politicians trust the Islamic Association in Järva, which has received the best plot of land.
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3:39 - 3:40Bo Sundin, chairman of Rinkeby-Kista district
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3:40 - 3:43We have a long history of co-operation with them in many areas
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3:43 - 3:54because we have found out that they are a serious and very active actor working to become a part of Swedish society here.
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4:18 - 4:24Today the congregation hold Friday prayers in the Rinkeby people's hall.
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4:24 - 4:30Arabic: Oh Lord, let us die in your faith, and summon us among your people...
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4:39 - 4:45The female visitors do not want us to film them.
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4:45 - 4:51They go in the back way and then up to the gallery.
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4:52 - 4:58There they sit in crowded rows, but they can never see the imam they are listening to,
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4:58 - 5:02since the curtain hangs down in front of them.
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5:02 - 5:10...is a big problem, it can lead to that one lives in phobia and fear
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5:34 - 5:39What struck me when I came here was how many men there were everywhere.
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5:39 - 5:54It was possible to go to a restaurant and not see a single woman.
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5:54 - 6:02In one restaurant I was invited to sit behind drapery in a room specially for women.
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6:02 - 6:07In another restaurant, a man gestured with his hand to the table further back where he thought we women
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6:07 - 6:10should sit.
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6:10 - 6:17I spoke with a woman who was spat at because her shawl wasn't long enough.
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6:17 - 6:23I heard about others who had begun to use headscarves so they could continue to live in the area.
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6:23 - 6:29Here it is easy to find men who think that God gives them the right to marry several women.
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6:29 - 6:40One has to be just with all, good standard of living, good life for all, this is our religion which says this.
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6:40 - 6:43I have four.
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6:43 - 6:44You have four wives?
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6:44 - 6:45Yes.
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6:45 - 6:46No! Is that true?
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6:46 - 6:47It's true.
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6:47 - 6:48How does it go?
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6:48 - 6:50It's good.
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6:50 - 6:52But how does it work? You can only marry one person here in Sweden.
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6:52 - 6:56No, four is normal for Muslims.
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6:56 - 6:58I have papers with me.
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6:58 - 6:59Can I see?
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7:03 - 7:12In Swedish law, it's only one, four is not possible.
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7:12 - 7:18In the papers from the Population Registry are the names of the four women who had borne his children.
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7:18 - 7:21Only one is registered as his wife.
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7:21 - 7:26The others he had married while abroad.
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7:26 - 7:28But why do you do this?
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7:28 - 7:29It's normal.
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7:29 - 7:31You don't think its a problem?
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7:31 - 7:35It is, it's a big problem.
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7:35 - 7:36You don't think this is right?
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7:36 - 7:41No, I don't like this. It's never right if you have four wives.
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7:41 - 7:45They will be jealous of each other and then there are problems with the children.
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7:45 - 7:50Islam does not say this. Islam does not say this. It isn't like this.
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8:01 - 8:14Many say they know just what Islam is, but just as in Christianity there is in Islam both new interpreters and literalists
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8:14 - 8:22There are imams who are reminiscent of the ex-Archbishop Hammar who spoke out for the rights of homosexuals,
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8:22 - 8:31and imams more like Pentecostal Pastor Åke Green who states that homosexuality is a cancer in the body of society.
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8:31 - 8:42If you compare ex-Archbishop Hammar and Pastor Ulf Ekman and Pentecostal Pastor Åke Green,
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8:42 - 8:49none of them believe the same thing, though they are part of the same religion and the same interpretative tradition.
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8:49 - 8:56One takes it for granted. That's how it is. But not with Muslims, they are all lumped in to one group and people say "that's how they are."
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8:56 - 9:01Professor Mohammad Fazlhashemi has written books on
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9:01 - 9:05how Islam has changed through history.
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9:05 - 9:09He is himself a believing Muslim and prays daily.
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9:09 - 9:17But he believes that Islam, precisely like Christianity, must adjust itself to the time we live in
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9:17 - 9:23and he doesn't like seeing the literalists message spreading.
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9:23 - 9:30At the same time he is afraid that his criticism could be abused by anti-immigrant hostile forces.
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9:30 - 9:35It's a delicate balance between extremes, because this is about extremes.
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9:35 - 9:43We have the anti-immigrant islamophobes on one side
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9:43 - 9:49and on the other the literalist traditionalists.
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9:54 - 10:00Akhdar, as she calls herself, is herself a believing Muslim.
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10:00 - 10:06She grew up in a Muslim country and knows the religious codes.
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10:06 - 10:16The other woman calls herself Mahnaz, she comes from the same country but she has left Islam.
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10:16 - 10:24Together they will contact 10 mosques and try to get a response to these 4 questions:
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10:24 - 10:291. Can a man marry more than one woman?
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10:29 - 10:372. Does a woman have the right to by herself decide over her own body and refuse to have sex with her husband?
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10:37 - 10:463. Can a man hit his wife? 4. And if he does can she ring the police?
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10:46 - 10:51The questions will show whether some of Sweden's largest mosques try to take away from women
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10:51 - 10:58rights they have according to Swedish laws.
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10:58 - 11:04They will begin by contacting two congregations in Rinkeby which have both
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11:04 - 11:13been given plots from Stockholm with the possibility to build a mosque each.
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11:13 - 11:17If it is so that there are imams in these congregations who say that you as a woman must accept
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11:17 - 11:21that your husband can marry more than one, what would that mean?
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11:21 - 11:25It isn't acceptable. We live in Sweden and that isn't acceptable.
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11:25 - 11:27Would you want to co-operate with them then?
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11:27 - 11:32No, but we co-operate with them because they don't have that viewpoint.
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11:32 - 11:38If the imams say you have to have sex with your husband except if you have your period or you are ill...
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11:38 - 11:43This is completely alien to me. It sounds very strange.
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11:43 - 11:46If it comes up in these organizations...
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11:46 - 11:51In that case it would be single individuals who have these viewpoints and it must be brought into the light
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11:51 - 11:56to make sure that it is minimized.
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11:57 - 12:10Akhdar begins by ringing the spokesperson for the Islamic Cultural Centre in Rinkeby Square.
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12:10 - 12:21Akhdar says that her husband was in Iran and married another woman, that she feels terrible and needs to talk with an imam.
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12:21 - 12:25I will give you a number you can call and you can come in as well.
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12:25 - 12:33Many women are in the same situation, I promise you.
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12:33 - 12:39They are my sisters.
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12:39 - 12:50They say they are happy. I even know of a woman whose husband married again and they help each other!
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12:55 - 13:08It will be a while before she can meet the imam at Rinkeby Square, an imam whose response is different from the others.
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13:11 - 13:18The Women's Network in Stockholm helps women and youngsters
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13:18 - 13:22who are exposed to honor violence and oppression.
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13:22 - 13:28Here no one knows about the two women unknown to them with the hidden camera.
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13:28 - 13:31But when we ask these women how they would react if they
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13:31 - 13:38heard an imam say it is acceptable to have several wives or that a woman is obliged to have sex against
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13:38 - 13:43her will, it seems no one would be surprised.
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13:43 - 13:46I would not at all be surprised.
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13:46 - 13:47Azam Qaraee, Women's Network
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13:47 - 13:53Because again, according to the religion, the woman is made for the man.
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13:53 - 14:00And if she says anything against this, then it's "poor man."
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14:00 - 14:03One of the girls who has been given shelter by the network
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14:03 - 14:09was mistreated by the family and forcibly removed when she was 16.
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14:09 - 14:17Now she is 21 and has a job but the pressure from home has not let up.
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14:17 - 14:25Her father is deeply religious and often asks the imam what is right and what is wrong.
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14:25 - 14:33In front of me the imam says to my father, "it is not okay that your daughter comes home late. She can't go out and be with boys."
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14:33 - 14:35"She can't have a boyfriend, it is not allowed."
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14:35 - 14:37But the imam says this to your father, when you are listening?
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14:37 - 14:39And in front of me, yes.
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14:39 - 14:40What do you think of that?
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14:40 - 14:43I think it is unprofessional and low.
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14:43 - 14:49For me it means that he doesn't know what life in the real world means.
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14:49 - 14:52But the imam stated that your father should guide you, who is 21 years old?
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14:52 - 14:59Yes, and my mother as well, who is 53 years.
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14:59 - 15:07The imams have an extreme influence, if they recognize that a woman's sexuality belongs to the woman herself
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15:07 - 15:16and no brother or father can decide, and we have never seen anyone who says this, and we miss it..
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15:16 - 15:23the day we find an imam or religious leader who says this then I think we would soon be
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15:23 - 15:26finished with these problems.
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15:26 - 15:33Even ethnic Swedes sometimes come to the Women's Network, but then they
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15:33 - 15:40belong to Christian sects such as Jehova's Witness.
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15:40 - 15:52There are Christian sects here in Sweden where we have youngsters with the exact same virginity standards, controls,
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15:52 - 16:02that individuals cannot think or choose themselves, it is the exact same thing.
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16:09 - 16:17It is important that the women are not recognized, this is why they are going in niqab.
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16:17 - 16:25They will play two different roles. Akhdar is the weak and abused but deeply religious woman,
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16:25 - 16:36Mahnaz is her stronger relative, who thinks there should be limits for what a woman should endure.
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16:47 - 16:56With one exception all the congregations we contacted have directly or indirectly taken money from society.
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16:56 - 17:04Half had municipal grants, 5 of 10 had religious community grants from the state.
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17:04 - 17:09This is a grant that has its own law, which says that:
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17:09 - 17:20"Support should only be granted to religious communities which contribute to uphold and strengthen society's basic values."
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17:20 - 17:26This means that among other things the community should "develop understanding of equality between
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17:26 - 17:30men and women."
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17:30 - 17:39There is only one religious community that has not accepted state grants and that is Jehovah's Witness.
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17:39 - 17:45They receive no money as they call their members not to vote.
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17:45 - 17:56If a community openly states that men can marry several wives, this could lead to state grants being taken away.
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18:08 - 18:17It was in Rinkeby we had the idea to do our investigation and it is here we thought the women's' journey would begin.
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18:17 - 18:23But when they arrive in Rinkeby and the Islamic Association in Järva, they don't get to meet any imam.
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18:23 - 18:30I can't give you a name, but if you go for example to Medborgarplatsen's big mosque...
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18:30 - 18:36They are told to go to Stockholm's mosque at Medborgarplatsen instead.
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18:36 - 18:42Stockholm's mosque is Sweden's Muslims' most visible face to the outside world.
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18:42 - 18:52It is here government representatives go when they want to meet representatives of Sweden's Muslims.
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18:52 - 19:02Last February, the civil minister Stefan Attefall attended Friday prayers.
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19:06 - 19:13The women go into Stockholm mosque's family counseling.
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19:17 - 19:22The imam who is there sits there every day between 2 and 4 o'clock.
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19:22 - 19:26Now we will hear what he has to say.
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19:26 - 19:36Each Muslim is allowed to have up to four wives, but there is a requirement.
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19:36 - 19:49The requirement is to be able to support them and give them love.
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19:49 - 19:55I mean that he should not treat one wife better than the others.
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19:55 - 20:06He should love them equally, and treat them with what is it called...equality.
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20:06 - 20:10Live equally with them. Do you understand?
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20:10 - 20:11Yes.
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20:11 - 20:27Can you listen now...so, if he does this, it is okay. I mean if he wants to.
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20:27 - 20:33But it is very difficult. He gets very angry with me.
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20:33 - 20:39If I say anything he gets angry and hits me.
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20:39 - 20:49And the neighbor saw that I had...what is it called...sakhm (bruises).
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20:49 - 20:55She had big yellow bruises over her body.
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20:55 - 20:59He is not allowed to hit her. He is not allowed to hit her at all.
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20:59 - 21:10But he says that the Quran says that if the woman does not listen to her husband, the man can hit his wife.
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21:10 - 21:17He can only do a little like this, with his hand like this, where it doesn't hurt.
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21:17 - 21:19Just like this. Watch now.
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21:19 - 21:20He can only say "I am angry with you."
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21:20 - 21:27Not hit, not hit and hit.
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21:29 - 21:35Now the imam knows that Akhdar's husband has done two things which are illegal in Sweden.
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21:35 - 21:41He has mistreated his wife and married two women.
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21:41 - 21:47But still the imam says Akhdar should not refuse to have sex with him.
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21:47 - 21:49No, she is not allowed to do that.
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21:49 - 21:54But love must come from the heart, this doesn't work.
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21:54 - 21:56It does. Why doesn't it work?
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21:56 - 22:12Because I can't think that my husband can marry a younger woman and that he has done this.
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22:12 - 22:17But why does he want to love her then, why didn't he leave her?
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22:17 - 22:21Why does he want to have her? It means he loves her as well.
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22:21 - 22:24This can't be.
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22:24 - 22:28A man can love four at the same time.
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22:28 - 22:42But she told me that the last time she was badly mistreated and she almost rang the police.
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22:42 - 22:45What do you think? What should I do?
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22:45 - 22:52If you ring the police it can get a little difficult. Do you know why?
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22:52 - 23:06The police will take him into custody and he will be given 2 or 3 years in prison.
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23:06 - 23:15If she rings the police while he is in prison and says, "OK, I've forgiven him, release him from prison."
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23:15 - 23:27The police would say no, he has to remain the whole year. Do you understand me?
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23:27 - 23:38The imam at Sweden's most important mosque tells a mistreated woman not to ring the police.
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23:38 - 23:42Instead he suggests she should give the man more love.
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23:42 - 23:54You can welcome him in a good way and so on and don't refuse him love.
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23:54 - 24:01He might change. He will perhaps change.
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24:01 - 24:05Thank you.
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24:05 - 24:15If the imam in your mosque had said to a woman when she comes to say that her husband had married again
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24:15 - 24:20and the imam then says you have to respect that as long as he treats you equally...
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24:20 - 24:25how would you react?
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24:25 - 24:32With anger and dismay. Because this is against the law.
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24:32 - 24:36Thank you, God willing. Thanks. Peace be with you.
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24:36 - 24:41But if there are imams at the biggest mosque in Sweden who say its better not to go to the police
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24:41 - 24:44what happens then?
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24:44 - 24:59I think that this person should be punished for misconduct. This clearly goes against the law.
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25:05 - 25:11The women's journey continues to Örebro's mosque.
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25:11 - 25:15Over 10,000 people come here every Friday.
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25:23 - 25:27It is not good to ring the police. The police don't do anything.
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25:27 - 25:39The police come and say to the man, get out, and you go to court and divorce.
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25:39 - 25:44So the family will split up. Muslims don't want to split families.
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25:44 - 25:47We want to hold together as a family.
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25:47 - 25:49Yes.
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25:49 - 25:53She is a religious woman.
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25:53 - 26:00So she must know that God allows men to marry with two, three, four.
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26:02 - 26:13He wanted to love her and she is very sad. She refuses to love him. What does the Quran say?
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26:13 - 26:17That is wrong. She must accept.
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26:17 - 26:18She?
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26:18 - 26:22She must have patience then.
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26:22 - 26:26Yes. She must accept.
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26:26 - 26:31If her husband wants love and she says no, that is wrong.
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26:35 - 26:47When they come to the third mosque, the Islamic centre in Malmö, they meet an imam who is just leaving.
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26:47 - 26:49Excuse me.
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26:49 - 26:52Akhdar doesn't have time to ask all her questions.
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26:52 - 26:56But she says that her husband married another woman and
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26:56 - 27:00that she doesn't know what to do because he hits her.
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27:00 - 27:02Roland Vishkurti, Islamic Center in Malmö
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27:02 - 27:04Not the police. You are a Muslim and will have big problems.
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27:04 - 27:08They might take the children away from you as well.
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27:08 - 27:12One time he hit me and the neighbor heard.
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27:12 - 27:17The Swedish just say, "Ring the police, ring the police."
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27:17 - 27:22Yes, in Swedish culture you should ring the police.
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27:22 - 27:25But ask other imams.
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27:25 - 27:26Woman: One has to be patient.
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27:26 - 27:30Patience and prayer.
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27:30 - 27:35The imam commented on the recording saying that he had been misunderstood.
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27:35 - 27:43That he would never defend someone who had mistreated another
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27:43 - 27:45and that he is not a person who doesn't stand up for the weak.
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27:45 - 27:48God help you. Peace be with you.
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27:51 - 27:54When Akhdar rang to the mosque family counselor, it was different.
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27:54 - 28:02He thought she should herself decide if it felt right that she should ring the police.
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28:11 - 28:16The fourth mosque they visited is called Salsabil and is in a normal private property in Malmö.
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28:16 - 28:24They are referred to an Egyptian sheikh who thinks Akhdar should have patience with her husband
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28:24 - 28:30even though he had hit her and married another.
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28:30 - 28:33During the meeting, there is a mosque member who translates
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28:33 - 28:37and reports what the sheikh has said.
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28:37 - 28:39As long as your husband doesn't do anything haram,
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28:39 - 28:43you should never never think of going to the police.
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28:43 - 28:47It would be a big sin.
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28:47 - 28:51I don't want to do it. It's wrong.
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28:51 - 28:54Instead of telling her to go to the police
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28:54 - 28:57he says this:
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28:57 - 29:03How many times has he hit you? 20 times? 30 times?
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29:03 - 29:08One time per year? You see this is not beating.
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29:08 - 29:11Sometimes people get angry. Has he pushed you?
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29:11 - 29:14Do you have any more questions, sister? The sheikh has to go.
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29:14 - 29:17God keep you.
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29:17 - 29:23Afterwards he says that the advice not to go to the police had to do with her husband marrying another.
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29:23 - 29:27He also says that he doesn't want to belittle violence.
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29:27 - 29:35But that a light joking slap on the backside is not beating.
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29:35 - 29:41When we say that we would make him anonymous, since he was only a member in the community, he protests
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29:41 - 29:45and asks to be identified by name.
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29:45 - 29:49The mosque distances itself from his statement.
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29:49 - 29:54This stems from a patriarchal tradition. It is not allowed.
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29:54 - 29:59It should not be allowed, for a woman to endure this kind of humiliation.
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30:07 - 30:17Saudia Arabia is a country where gender separation is the system and laws from the middle ages guide women's lives.
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30:17 - 30:24Wahabism, as the state religion is called, allows no new interpretations of the Quran.
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30:24 - 30:28Those who leave Islam can be punished by death.
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30:28 - 30:32Saudi Arabia and Saudi businessmen and princes
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30:32 - 30:40spread in different ways these ultra-orthodox interpretative traditions through the world.
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30:40 - 30:43Among other things through handing out stipends
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30:43 - 30:47and educate imams who then work in other countries.
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30:53 - 31:00When the women come to the fifth mosque, Uppsala
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31:00 - 31:09they are greeted by a man who was educated in the Islamic university in Medina in Saudi Arabia.
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31:09 - 31:18He tells Akhdar, who he knows has been mistreated by her husband, to go one step further in humiliation.
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31:18 - 31:25Her neighbor told her, "if he hits you again,
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31:25 - 31:27you have to ring the police!"
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31:27 - 31:35That's why he is angry. He thinks she says bad things.
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31:35 - 31:37But I think you can go to your husband and say
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31:37 - 31:41"I'm sorry if I have made a mistake, let's start over."
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31:41 - 31:43I should apologize.
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31:43 - 31:46"We will forget what has is past!"
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31:46 - 31:55There is a very nice hadith, "the real woman, when her husband is angry, holds his hands and
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31:55 - 32:00says, I cannot sleep till you are pleased with me."
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32:00 - 32:02Do you think God will forgive?
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32:02 - 32:06Yes, God willing. You have to struggle.
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32:06 - 32:09God willing, your husband will accept.
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32:09 - 32:12I will apologize and hope that God helps me.
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32:12 - 32:17That I should cleanse my heart and not be jealous.
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32:17 - 32:20I won't ring the police.
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32:20 - 32:23No, don't ring the police.
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32:23 - 32:26God helps us.
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32:36 - 32:41It was also Saudi Arabia which gave Gothenburg's Muslims
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32:41 - 32:51their own real mosque. Those who took the 6 million said that the money was not tied to any conditions.
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32:51 - 33:01Now the mosque has an imam who is educated in Great Britain and in Saudi Arabia.
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33:01 - 33:05There is no difference between sexes.
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33:05 - 33:11Of course, in front of God they have the same rights and same responsibilities.
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33:11 - 33:14Is it misunderstandings then?
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33:14 - 33:16If some think that a man can marry several?
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33:16 - 33:18Yes.
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33:18 - 33:31All this with woman's oppression. I think a lot of this is myth and it is the spreading of propaganda against Islam.
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33:31 - 33:38He agrees that the woman herself has the right to decide over her body but says that both the man and the woman
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33:38 - 33:41have to listen to each other.
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33:41 - 33:45It says, they should listen to their husband. How long?
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33:45 - 33:52There are limits. He can't request something from her God has forbidden.
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33:52 - 33:59Or something which is harmful for her. Or violates her personhood.
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33:59 - 34:02He absolutely can't do that.
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34:06 - 34:10Now the women will find out what the imam says when he does not know
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34:10 - 34:12that a camera is on.
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34:12 - 34:14How would it be now?
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34:14 - 34:18Can a man take another wife?
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34:29 - 34:33She doesn't want to do anything that is haram.
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34:33 - 34:36No, I understand, I understand.
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34:36 - 34:42I think if you have a real reason
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34:42 - 34:47you can demand an explanation.
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34:47 - 35:02You can't demand that he should divorce the other woman. If he has done it the right way you can't demand that.
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35:02 - 35:08Akhdar must now for the seventh time hear that she must share her husband with another woman.
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35:08 - 35:13And she should not turn a few slaps into a big deal.
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35:13 - 35:22I think if you are scared for your life...but he is not like that, is he, your husband? No, no.
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35:22 - 35:29So I don't think she needs to ring the police, since she says it is not serious.
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35:29 - 35:35He just hits me like this since I would not love him.
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35:35 - 35:44This is something which can be solved within the family so I don't think it is serious.
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35:44 - 35:49What about love in bed?
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35:49 - 35:54Can you ring me?
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35:54 - 35:59The last question which they are to talk about over the phone is about sex.
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35:59 - 36:06The imam had said that a man cannot violate a woman's personhood.
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36:06 - 36:10But what will he say to Akhdar?
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36:10 - 36:18Can the man who hit her and who married another still have a right to her body?
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36:18 - 36:24I have read a few books about this
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36:24 - 36:32and there are two ways a woman can say No.
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36:32 - 36:38When she is ill she can say no, and there is nothing wrong with that.
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36:38 - 36:44And the second way is when she has her period.
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36:44 - 36:51These are the two times you can say no.
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36:51 - 36:56When we revealed our hidden recording, the imam says that he meant that both the man and the woman
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36:56 - 37:03should fulfill each other's sexual needs if there is no obstacle such as sickness or menstruation,
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37:03 - 37:09and that family conflicts should first be resolved within the family and authorities should only be involved
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37:09 - 37:12in serious cases.
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37:14 - 37:22I think that people have come into contact with ideas of equality and this relationship between men
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37:22 - 37:33and women, and that there is a large population that does not want this type of "Imam."
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37:33 - 37:40Yes, this is good. Equal rights. That purple one.
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37:40 - 37:43And there is opposition among Muslims.
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37:43 - 37:46Azam and the others at the Women's Network
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37:46 - 37:50have gone to Tensta to demonstrate on International Women's Day.
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37:50 - 37:53"We don't accept that our daughters and sisters should
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37:53 - 37:57be mistreated and murdered for having a boyfriend,
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37:57 - 38:09or are no longer virgins. We want our children to grow up to be equal individuals."
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38:12 - 38:24And in January, Rinkeby's people's house was full of deeply religious Somali Sufis, who protested by celebrating Mawlid
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38:24 - 38:36Mohammad's birthday, which is as forbidden among the ultra-orthodox Muslims as Christmas is for Jehova's Witnesses.
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38:36 - 38:45They call themselves Muslims and say they have the same prophet as we do.
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38:45 - 38:48But they have interpreted everything falsely.
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38:48 - 38:57We think they are spreading false ideas and information especially to women and children.
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38:57 - 39:03In London, the Sufi's are called the quiet majority's voice.
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39:03 - 39:08They are known for their tolerance and they think religion should be a private thing,
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39:08 - 39:16as well as challenging the religious leaders who are spreading Saudi Arabia's ultra orthodox interpretations
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39:16 - 39:21of Islam.
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39:21 - 39:27Only we who are educated in religion but who don't share their beliefs can understand.
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39:27 - 39:33They use different methods to deal with different people.
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39:33 - 39:35How do you mean?
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39:35 - 39:41When they meet with Swedish authorities they say what they think they want to hear.
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39:41 - 39:49It is the same in Britain and Arab countries.
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39:54 - 39:59We end our journey with those we rang first.
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39:59 - 40:03The Islamic Cultural Centre in Rinkeby.
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40:03 - 40:06It took a while for the women to get an appointment with the imam.
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40:06 - 40:14But now he is waiting for them, one late Friday night in Rinkeby Square.
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40:14 - 40:25We have also heard that it is here that the most hardline interpretations of the Quran are spread.
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40:25 - 40:28I say that when we speak about religion
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40:28 - 40:31we have to talk about everything.
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40:31 - 40:40If I am going to lie with her one night, then I lie with the other the second night, if she is there.
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40:40 - 40:45It has to be equal.
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40:45 - 40:50Just as the other imams, he says her husband under certain circumstances has the right to marry
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40:50 - 40:53with several women.
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40:53 - 40:59But when he finds out that the man hits her,
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40:59 - 41:01the women get a reply they have not heard before.
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41:01 - 41:04If he does this, she has the right to report him to the police.
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41:04 - 41:07This is the most important thing.
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41:07 - 41:10Will he go to prison?
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41:10 - 41:13It doesn't matter.
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41:13 - 41:19I think the last word is that you have to report him to the police.
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41:19 - 41:29Everything he says, doesn't belong in the religion. Understood?
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41:31 - 41:35The result was the opposite of what we expected.
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41:35 - 41:40In the small mosque which has a reputation for hardline Islamism
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41:40 - 41:50we found the first Imam who says to Akhdar that she must report her husband to the police.
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41:50 - 41:57In the really big mosque, where the Swedish ministers go,
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41:57 - 42:02the woman is told to give total submission.
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42:02 - 42:15"Don't refuse to give love to him, maybe he will change."
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42:15 - 42:21We have now asked our questions to all 10 mosques.
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42:21 - 42:23We visited 7 of these.
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42:23 - 42:24The other 3 we phoned.
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42:24 - 42:29Now we know which interpretations of Islam they are spreading.
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42:29 - 42:35No mosque says that the Quran gives a man the right to beat his wife.
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42:35 - 42:44But according to one mosque, he has the right to do this (man demonstrates)
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42:44 - 42:546 of the 10 say that a Muslim woman is obligated to have sex with her husband even against her will.
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42:54 - 42:59"She must accept, she must accept."
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42:59 - 43:076 mosques say that the woman should not go to the police if the man hits her.
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43:07 - 43:14They think the problem should be resolved in the family, perhaps with the help of an imam.
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43:14 - 43:21"Not the police. You are Muslim and will have a lot of problems. They might take away your children."
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43:21 - 43:29In one mosque, there is a mixed statement, another gives us a weak answer.
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43:29 - 43:37Only 2 say that the woman should definitely report the mistreatment to the police.
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43:37 - 43:46In 9 mosques we were told that the man under certain circumstances could marry several women.
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43:46 - 43:50"He can marry another. It is not haram."
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43:50 - 43:55"It is allowed to have up to four wives."
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43:55 - 44:04Only one says the man can't do this and that one must follow Swedish law in Sweden.
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44:08 - 44:17How many of the 400,000 Muslims in Sweden do you think agree with these imams who say it should be resolved within the family,
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44:17 - 44:21and have sex against your will, and accept your husband marrying another?
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44:21 - 44:34It is difficult to say, but spontaneously I would say very few. Very few would go along with this kind of humiliation.
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44:34 - 44:36But these are the spokespeople for the whole group?
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44:36 - 44:41Yes. This is the problem.
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44:48 - 44:56You can go on our website and chat about the report with Nadia Yllner and Sanna Klinghoffer.
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44:59 - 45:03I am going to visit several of the mosques where we recorded secretly.
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45:03 - 45:09First, the most important in Sweden. Stockholm's mosque in Medborgarplatsen.
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45:09 - 45:16A spokesperson for the Islamic Association, Abdallah Saleh, will answer the questions.
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45:16 - 45:20The five o'clock prayer meeting has just ended.
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45:20 - 45:24We meet on the top floor.
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45:24 - 45:35The politics of this mosque and interpretation of Islam fits in perfectly with Swedish society and to Sweden.
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45:35 - 45:42Swedish society's basic values are democracy, equality, parity between man and woman.
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45:42 - 45:45Does this clash with what you teach?
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45:45 - 45:50I think everything you have mentioned is part of Islam.
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45:50 - 45:53We don't have any problems with them.
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45:53 - 45:55So men and women have equal rights?
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45:55 - 45:59They each have their roles and they complete each other.
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45:59 - 46:05But when it comes to rights, there is no difference.
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46:05 - 46:06No difference.
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46:06 - 46:11We follow Sweden's laws. Stockholm's mosque is in Stockholm, in Sweden
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46:11 - 46:14and it is under Swedish laws.
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46:14 - 46:21If a man mistreats and abuses his wife, should she report it to the police?
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46:21 - 46:24She? Of course.
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46:24 - 46:29That's how it is. That's what you say when you give advice to women?
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46:29 - 46:34If someone came to ask me that is what I would answer, of course.
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46:34 - 46:43I told Abdallah Saleh that two women had come to the mosque's family counselor, the imam Mahmud Adam
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46:43 - 46:49and after the woman had spoken about her husband having another wife, and that she had been given the
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46:49 - 46:53advice to accept this, since the man has the right to four wives.
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46:53 - 47:07They also said that the man had mistreated the woman, and he replied that she should still not refuse him sex and not report it to the police.
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47:07 - 47:13I think it is an individual question, for each person. God created us free.
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47:13 - 47:22Every person who is mistreated by another, it is she or he who decides what they should do.
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47:22 - 47:28They should not wait for an imam or minister to tell them what to do.
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47:28 - 47:33So you should not have said this? That she should not report it to the police?
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47:33 - 47:36And that she should have sex with the one who had mistreated her?
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47:36 - 47:39No, I don't know. This should not have happened.
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47:39 - 47:41It should not have happened, you say.
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47:41 - 47:43Now that I am here, could I ask him do you think?
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47:43 - 47:47Yes, if he accepts and he is here.
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47:47 - 47:55Abdallah Salah goes down and talks to the imam who met the women
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47:55 - 48:05No, but you can talk to him after five minutes on the phone.
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48:05 - 48:12Words against words.
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48:12 - 48:19Now they don't know that we have filmed the meeting between the women and the imam.
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48:19 - 48:29OK, good, but you never told her that, just to clarify, you never told her not to report him to the police?
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48:29 - 48:33Okay, thank you.
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48:33 - 48:36So you trust him?
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48:36 - 48:43I trust him, until proven otherwise.
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48:52 - 48:57Here we have this meeting filmed.
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48:57 - 49:05You can listen yourself and see for yourself, this meeting here in your mosque.
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49:05 - 49:17"It can be a little difficult. Do you know why? The police will take him into custody.
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49:17 - 49:29and he will be given 2 or 3 years in prison."
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49:29 - 49:31What do you say?
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49:31 - 49:37Well, he doesn't say clearly to her that you should not report him.
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49:37 - 49:40He advices her.
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49:40 - 49:47Yes. Well not really, but I judge this to be misconduct in service, nothing else. He cannot do this.
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49:47 - 49:51He cannot.
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49:51 - 49:54How serious do you think it is?
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49:54 - 50:01I think it is very serious. I have to call him in or contact the management to call him in for a conversation.
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50:01 - 50:08This is what one finds, for these two women who came here, this is the reality.
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50:08 - 50:12One couldn't trust you when it comes to these questions.
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50:12 - 50:17No, wait a bit, you have come here to show what? What is it you want to say?
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50:17 - 50:18But this is what the women have...
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50:18 - 50:24No but remember that he did not tell her do not report him.
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50:24 - 50:38He tried to...our role here is to try to keep people together. But the way he did it, if she understood
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50:38 - 50:41that she should not report this, I said that it was misconduct.
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50:41 - 50:42If she understood? It is clear, he...
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50:42 - 50:48Then it is misconduct. It has to do with an individual's judgement and nothing else.
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50:48 - 50:59We don't have this as a policy. We are very clear about this. In the routine, you can talk for five minutes
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50:59 - 51:07or one hour, but what he has done is unacceptable for me as someone responsible or someone in
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51:07 - 51:08the management.
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51:08 - 51:12Is he a total exception do you think? He has nothing to do with your viewpoints?
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51:12 - 51:14No, no.
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51:14 - 51:16Why does he say this then?
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51:16 - 51:23You can ask him. But for me, as an institution, as a mosque, everything that has happened here should not happen.
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51:23 - 51:26Ring him up and tell him you watched this then.
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51:26 - 51:40Abdallah ringer Mahmud Adam and we agree to return the next day at 9 o'clock for an interview.
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51:40 - 51:49I would like you to watch it and express yourself.
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51:49 - 51:56Before this, we had time to visit Uppsala mosque, where the family counselor Abdul Waddud told
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51:56 - 52:03the mistreated woman in niqab to ask pardon of her husband because she had made him angry.
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52:03 - 52:10I am meeting Khalid Chowdery who is chairman of the Islamic Association in Uppsala.
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52:10 - 52:16I asked him the same questions as in Stockholm and got the same answers. Here we follow Swedish laws
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52:16 - 52:19and Swedish values.
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52:19 - 52:24I speak about family counselor Waddud and his meeting with the two women.
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52:24 - 52:37About three times, he is told that, of the two women that came in, one was mistreated
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52:37 - 52:52by her husband, who has several wives. We have recorded this meeting when the two women visited. They are wearing niqab.
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52:52 - 52:53I will play it for you, is that okay?
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52:53 - 53:03"I will apologize, and hope God helps me. That I should cleanse my heart and not be jealous."
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53:03 - 53:06I won't ring the police.
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53:06 - 53:09No you shouldn't ring the police.
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53:09 - 53:11God helps us.
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53:11 - 53:18"No you should not ring the police" - crystal clear.
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53:18 - 53:26He is personally responsible. It is not our mosque or association.
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53:26 - 53:34The woman who was mistreated should ask pardon, he said.
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53:42 - 53:58We follow Swedish law. It depends on her, there is a law there to protect her.
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53:58 - 54:01Yes, but he tells her not to go to the police.
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54:01 - 54:03Yes but that is his responsibility.
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54:03 - 54:09What kind of viewpoint on women is this? What kind of viewpoint on humans?
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54:09 - 54:11That a man has a right to four wives?
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54:11 - 54:14That is not legal.
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54:14 - 54:19It is not legal in Sweden, in Swedish law.
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54:19 - 54:21Yes, but this is Sweden where this is happening.
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54:21 - 54:24Yes, and that is what we also believe.
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54:24 - 54:27We accept this also. We don't have four wives.
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54:27 - 54:42She can go to the police if she wants or she can forgive him if she wants. It depends on her.
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54:42 - 54:51He is also a person who has studied Islam and he has his own understanding. He is not speaking for Uppsala mosque.
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54:55 - 54:58It is his private understanding?
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54:58 - 55:01Perhaps.
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55:01 - 55:06I phone Abdul Waddud, the family counselor in the secret recording.
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55:06 - 55:11He doesn't want to meet me or see the material.
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55:11 - 55:14Should the woman ask for pardon when a man hits her?
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55:18 - 55:26Back to the mosque in Stockholm where we were promised an interview with Mahmud Adam.
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55:26 - 55:33But the management has had a crisis meeting and decided that he is suspended until further investigation
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55:33 - 55:35and that he is forbidden from talking to media.
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55:35 - 55:39But we want to speak to him.
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55:39 - 55:46I am here to take responsibility, and we have decided the employees under investigation should not speak.
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55:46 - 55:50Why not? Why can't he speak with us? That would be the best way to investigate.
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55:50 - 56:00Yes, that's right. That's why I met you yesterday and I am here today to listen to you and we are very
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56:00 - 56:07grateful and we see this as very serious and will do this investigation and return to you.
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56:07 - 56:12Today you are not certain, despite hearing and seeing it, that he has done something wrong?
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56:12 - 56:20I heard Mahmud and heard you and it is not just me who is responsible. We will investigate and come back
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56:20 - 56:23with a response. Are you satisfied?
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56:23 - 56:24So you have changed your mind from yesterday?
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56:24 - 56:31I have not changed my mind. I have said we have a policy, we will compare everything Mahmud has done
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56:31 - 56:36with that policy. If it is wrong, we will call it misconduct and next time you will not need to use a
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56:36 - 56:48hidden camera, you can ring at any time and come at any time and film any activity you want to film.
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56:48 - 56:49We have nothing to hide.
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56:49 - 56:53Was it not a good thing we used a hidden camera, or we would have believed what you said?
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56:53 - 56:56We are very thankful you helped us to improve us as I said yesterday
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56:56 - 57:01And I am still thanking you for this.
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57:01 - 57:04Otherwise we would never have done an investigation
-
57:07 -Here Mission: Investigation ends tonight. Next week...
- Title:
- With Hidden Camera in Swedish Mosques, SVT's Mission Investigation
- Description:
-
Håll god ton i kommentarerna. Jag modererar i efterhand. Tycker någon att en olämplig kommentar finns, skicka meddelande mig här på youtube. Jag kan ju missa saker.
Läs alltid www.sdpartille.wordpress.com
Hela Uppdrag granskning 2012-05-16
Uppdrag granskning i kväll var andlöst spännande. Janne Josefsson skickade in två Niqab-klädda kvinnor i 10 svenska moskéer. En del moskéer blev uppringda. Programmet var mycket bättre än man kunde ha anat. Inga ursäkter, inga "det finns liberala muslimer". Bara fakta rakt på, bara intervjuer och inspelningar med dold kamera. Det är skrattretande och fruktansvärt avslöjande när en person ur Stockholms-moskéns ledning på slutet av programmet, efter att den avslöjande inspelningen har spelats upp, säger:
-Ni kunde ha kommit till oss och frågat hur vi sköter vår verksamhet, ni kunde ha fått filma.
Janne Josefsson:
-Det var väl tur att vi filmade med dolda kameror, annars hade vi inte fått reda på vad som verkligen pågår i moskén.
Muslimska ledare uppmanar kvinnor till underkastelse
Dold kamera avslöjar dubbla budskap. Utåt är muslimska ledare i svenska moskéer noga med att framhålla kvinnans och mannens lika värde. Uppdrag gransknings dolda inspelningar ger en helt annan bild -- då uppmanas kvinnan tvärtom till total underkastelse. - Video Language:
- Swedish
- Duration:
- 57:15
Tasnim edited English subtitles for Med dold kamera i svenska moskéer med SVT:s Uppdrag Granskning | ||
Tasnim edited English subtitles for Med dold kamera i svenska moskéer med SVT:s Uppdrag Granskning | ||
Tasnim added a translation |